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Hint: - Rashundari Das was from the state that has its capital as Kolkata.
-It is famous for the Sunderbans and Howrah Bridge.
-It is the famous place where Subash Chandra Bose and Rabindranath Tagore were born as well.
Complete answer:
Rashsundari Devi was born in Bengal in 1810, in Pabna. She was the most notable for her life account called Amar Jiban and was among the initial, not many Bengali essayists who had composed collections of memoirs.
Rashsundari Devi was a housewife from a rich landowner's family in West Bengal. She was not permitted to figure out how to peruse and compose. During her time, about 200 years back, there was a predominant conviction that if a lady figured out how to peruse and compose, she would carry misfortune to her better half. Rashsundari Devi accepted this conviction as bogus because she was not in any manner offbeat. She figured out how to peruse and write covertly, well after her marriage. She even thought of her life account in Bangla at 60 years old. Her book named Amor Jiban is the main realized collection of memoirs composed by an Indian lady.
Additional Information
Rashsundari Devi, Ramabai, and Rokeya can accomplish their objective simply by instruction. they had the option to put an effect on the general public by composing their thoughts or stories or setting up schools through which can never be accomplished without learning. Thus, learning the letters in order was so significant because it won't just assist them in their everyday public activity however help them in seeking after their schooling and dream.
Hence the correct answer is option A.
Note:The initial copy of "Amar Jiban" was distributed in 1876. It was a notable occasion that a women's collection of memoirs was distributed in Bengali.
Jyotirindranath Tagore composed the foreword to the second version of "Amar Jiban". He was a popular creator himself and senior sibling of Rabindranath Tagore.
Purdah (veil) is an essential part if the lives of the muslim women and the Amar Jiban has described it vividly. Hundreds of years of man-centric mastery had standardized ladies into living under such practices and they thought of it as their legitimate obligation to stay in this prison.
-It is famous for the Sunderbans and Howrah Bridge.
-It is the famous place where Subash Chandra Bose and Rabindranath Tagore were born as well.
Complete answer:
Rashsundari Devi was born in Bengal in 1810, in Pabna. She was the most notable for her life account called Amar Jiban and was among the initial, not many Bengali essayists who had composed collections of memoirs.
Rashsundari Devi was a housewife from a rich landowner's family in West Bengal. She was not permitted to figure out how to peruse and compose. During her time, about 200 years back, there was a predominant conviction that if a lady figured out how to peruse and compose, she would carry misfortune to her better half. Rashsundari Devi accepted this conviction as bogus because she was not in any manner offbeat. She figured out how to peruse and write covertly, well after her marriage. She even thought of her life account in Bangla at 60 years old. Her book named Amor Jiban is the main realized collection of memoirs composed by an Indian lady.
Additional Information
Rashsundari Devi, Ramabai, and Rokeya can accomplish their objective simply by instruction. they had the option to put an effect on the general public by composing their thoughts or stories or setting up schools through which can never be accomplished without learning. Thus, learning the letters in order was so significant because it won't just assist them in their everyday public activity however help them in seeking after their schooling and dream.
Hence the correct answer is option A.
Note:The initial copy of "Amar Jiban" was distributed in 1876. It was a notable occasion that a women's collection of memoirs was distributed in Bengali.
Jyotirindranath Tagore composed the foreword to the second version of "Amar Jiban". He was a popular creator himself and senior sibling of Rabindranath Tagore.
Purdah (veil) is an essential part if the lives of the muslim women and the Amar Jiban has described it vividly. Hundreds of years of man-centric mastery had standardized ladies into living under such practices and they thought of it as their legitimate obligation to stay in this prison.
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