Answer
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Hint: 1) Samachar Chandrika was a weekly newspaper published by Bhabani Charan Bandyopadhyay Away on March 1822.
2) Bhabani Charan Bandyopadhyay was an author, journalist, and an orator. He was born in 1787.
3) As a conservative Hindu, Bhabani Charan wanted to avoid the violation of society's old and new forms of religion.
Complete answer:
There were disputes between social and religious reformers and the Hindu Orthodoxy over topics such as widow immolation, Brahmanic priesthood, monotheism and idolatry in the early 19th century. Tracts and newspapers proliferated in Bengal as the controversy grew, spreading a range of claims. The proposals were printed in the daily, spoken language of common people in order to reach a broader audience. In order to criticise the orthodox views of Hinduism, Raja Ram Mohan Roy published Sambad Kaumudi in 1821. In order to address his views, the Hindu Orthodoxy commissioned the Samachar Chandrika. Sambad Kaumudi was first released on 4 December 1821.
It was the key vehicle of the campaign against Sati by Ram Mohan Roy. Even though Ram Mohan Roy was the owner, Sambad Kaumudi was written in the name of Bhabani Charan Bandyopadhyay. But later, he considered the ideas of Ram Mohan too radical to start a rival newspaper called Samachar Chandrika, which became an organ of orthodox Hinduism.
1) It was a book published in support of social reform movement of Rammohan Roy – It is not true
2) It was a book published by Hindu orthodoxy in opposition to the ideas of Rammohan Roy – It is true
3) It was the first Bengali journal in print and edited by Gangadhar Bhattacharya – It is not true
4) It was the first daily newspaper published in indian language – It is not true
Hence, the correct answer is option (B).
Note: Sambad Kaumudi had to avoid publication in October 1822 because of a lack of appropriate patronage.
Bhabani Charan issued a statement announcing the launch of Samachar Chandrika on the market in Serampore's Samachar Darpan, after the release of the first two issues.
Samachar Chandrika started coming out twice a week in April 1829 instead of once.
2) Bhabani Charan Bandyopadhyay was an author, journalist, and an orator. He was born in 1787.
3) As a conservative Hindu, Bhabani Charan wanted to avoid the violation of society's old and new forms of religion.
Complete answer:
There were disputes between social and religious reformers and the Hindu Orthodoxy over topics such as widow immolation, Brahmanic priesthood, monotheism and idolatry in the early 19th century. Tracts and newspapers proliferated in Bengal as the controversy grew, spreading a range of claims. The proposals were printed in the daily, spoken language of common people in order to reach a broader audience. In order to criticise the orthodox views of Hinduism, Raja Ram Mohan Roy published Sambad Kaumudi in 1821. In order to address his views, the Hindu Orthodoxy commissioned the Samachar Chandrika. Sambad Kaumudi was first released on 4 December 1821.
It was the key vehicle of the campaign against Sati by Ram Mohan Roy. Even though Ram Mohan Roy was the owner, Sambad Kaumudi was written in the name of Bhabani Charan Bandyopadhyay. But later, he considered the ideas of Ram Mohan too radical to start a rival newspaper called Samachar Chandrika, which became an organ of orthodox Hinduism.
1) It was a book published in support of social reform movement of Rammohan Roy – It is not true
2) It was a book published by Hindu orthodoxy in opposition to the ideas of Rammohan Roy – It is true
3) It was the first Bengali journal in print and edited by Gangadhar Bhattacharya – It is not true
4) It was the first daily newspaper published in indian language – It is not true
Hence, the correct answer is option (B).
Note: Sambad Kaumudi had to avoid publication in October 1822 because of a lack of appropriate patronage.
Bhabani Charan issued a statement announcing the launch of Samachar Chandrika on the market in Serampore's Samachar Darpan, after the release of the first two issues.
Samachar Chandrika started coming out twice a week in April 1829 instead of once.
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