Auguste Comte Biography

August Comte's full name is Isidore Marie Auguste François Xavier Comte born on 19 January 1798 – 5 September 1857.  He was a French philosopher and writer who formulated the principle of socialism and positivism. Most frequently, he is considered the eminent philosopher of science in the current trend of the term. His ideas were also prime to the development of sociology; indeed, he invented the term and treated that doctrine as the crowning accolade of the sciences.

On this page, we will understand the Auguste Comte biography. Along with this, we will go through the Auguste Comte Theory.

Auguste Comte Life Story

Auguste Comte was born in Montpellier, Hérault. Following the classes of Lycée Joffre, Comte attended the University of Montpellier, where he got admission into École Polytechnique in Paris. 

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The École Polytechnique was remarkable for its commitment to the French ideals of republicanism and appraisal. In 1816, Comte’s school was shut for the purpose of reorganisation. However, he continued his studies at the medical school at Montpellier. However, when the École Polytechnique reopened after its reorganisation, Comte did not seek readmission.

After his return to Montpellier, he came to see unbridgeable differences with his Catholic and monarchist family and embarked again for Paris, earning money by small jobs.

In August 1817, he purchased an apartment at 36 Rue Bonaparte, located in Paris's sixth arrondissement (where he lived till 1822). Later that year, he became a scholar and secretary to Henri de Saint-Simon, who brought Auguste into contact with intellectual society and hugely influenced his thought therefrom. At any point, Comte published his first-ever essay to several publications headed by Saint-Simon, L'Industrie, Le Politique, and L'Organisateur (Charles Dunoyer and Charles Comte's Le Censeur Européen), however, he could not publish under his own name until 1819's, the book was "La séparation générale entre les désirs" et les opinions ("The general separation of desires and opinions'').

In 1824, he left Saint-Simon because of unbounded differences. Therefore, he published a Plan de travaux scientifiques nécessaires pour réorganiser la société (1822) (Plan of scientific studies necessary for the reorganization of society). But he couldn’t get an academic post. His day-to-day life relied on sponsors and financial aid from friends. Debates fueled as to how much Comte expropriated Saint-Simon’s work.

Auguste Comte Biography - Family Life 

Comte's dad, Louis Comte, a tax official, and his mom, Rosalie Boyer, were firmly traditionalist and profoundly faithful Roman Catholics. Yet, their feelings were at odds with the republicanism and doubt that moved through France as a result of the French Revolution. Comte settled these struggles at an early age by dismissing Roman Catholicism and traditionalism the same. 

He was brilliant and, in 1814, entered the École Polytechnique — a school in Paris that had been established in 1794 to prepare military engineers yet was before long changed into an overall school for cutting edge sciences. The school was briefly shut in 1816. However, Comte before long moved to Paris, making money, thereby a periodic education of science and news coverage. He generally read in a way of thinking and history. He was particularly inspired by those masterminds who were starting to perceive and follow some requests throughout the entire existence of human culture. The contemplations of a few significant French political rationalists of the eighteenth century — like Montesquieu, the Marquis de Condorcet, A.- R.- J. Turgot, and Joseph de Maistre — were basically working into his own arrangement of thought. 

Comte's most significant colleague in Paris was Henri de Saint-Simon, a French social reformer and one of the originators of communism, who was quick to see the significance of financial association in current culture. Comte's thoughts were the same as Saint-Simon's, and a portion of his most punctual articles showed up in Saint-Simon's distributions. There were particular contrasts in the two men's perspectives and logical foundations, be that as it may, and Comte, in the end, broke with Saint-Simon. 

In 1826, Comte started a progression of talks on his "arrangement of positive way of thinking" for a private crowd, yet he before long experienced a genuine mental meltdown. He made a practically complete recuperation from his indications the following year, and in 1828/29, he again took up his projected talk series. This was so effectively presumed that he redelivered it at the Royal Athenaeum during 1829–30. The entire 12 years were attributed to his distribution (in six volumes) of his positive way of thinking in work entitled Cours de philosophie positive (1830–42); "The Course of Positive Philosophy" is a well-known Auguste Comte’s Positive Philosophy. 

Auguste Comte - A Social Activist For The Women Empowerment

From 1832 to 1842, Comte was a mentor, and afterwards, an analyst at the resuscitated École Polytechnique. In the last year, he squabbled with the overseers of the school and lost his post, alongside quite a bit of his pay. During the rest of his life, he was upheld to some degree by English admirers like John Stuart Mill and by French pupils, particularly the philologist and word specialist Maximilien Littré. Comte wedded Caroline Massin in 1825. However, the marriage was despondent, and they were isolated in 1842. In 1845 Comte had a significant heartfelt and enthusiastic involvement in Clotilde de Vaux, who died the next year of tuberculosis. Comte applied for his idea and work, especially, the role of women in the society he intended to build up.

Auguste Comte Theory

Comte's arrangement of the sciences depended on the speculation that the sciences had created from comprehending specific and conceptual standards to comprehending perplexing and substantial marvels. Subsequently, the sciences were made as follows: from arithmetic, cosmology, physical science, and science to science, lastly to humanism. As per Comte, this last discipline closed the series and decreased social realities to laws. It combined the entirety of human information, hence delivering the discipline prepared to direct the reproduction of society. 

However, Comte didn't begin the idea of social science or its space of study. He extraordinarily expanded and expounded the field and arranged its substance. Comte partitioned social science into two fundamental domains or branches: social statics, or the investigation of the powers that hold society together, and social elements, or the investigation of the reasons for social change. He held that the fundamental standards of society are singular selfishness, which is empowered by the division of work, the mix of endeavours, and the upkeep of social union through government and the state.

Comte’s Contribution 

Comte previously portrayed the epistemological point of view of positivism in The Course in Positive Philosophy, a progression of writings distributed somewhere in the range of 1830 and 1842. These writings were led by the 1848 work, A General View of Positivism (included in English in 1865). 

The initial three volumes of the Course managed the actual sciences effectively in their presence (arithmetic, stargazing, physical science, science, science). However, the last two accentuated the inescapable happening to sociology. Noticing the round reliance of hypothesis and perception in science and ordering the sciences along these lines, Comte might be viewed as the principal savant of science in the advanced feeling of the term. 

Comte was likewise quick to separate the usual way of thinking from science unequivocally. As far as he might be concerned, the actual sciences had essentially to show up first before humankind could sufficiently station its endeavours into the most challenging and complex "Sovereign science" of human culture itself. His work View of Positivism would thus decide to characterise, in more detail, the exact objectives of the sociological technique.

Auguste Comte Significance

Impacted by the idealistic communist Henri de Saint-Simon, Auguste created positive thoughts trying to cure the social issue brought about by the French Revolution, which he accepted showed an unavoidable change to another type of society. He looked to build up another social teaching dependent on science, which he named 'positivism'. He significantly improvised nineteenth-century thought, impacting crafted by friendly masterminds, for example, John Stuart Mill and George Eliot. His idea of Sociologie and social evolutionism set the vibe for early friendly scholars and anthropologists like Harriet Martineau and Herbert Spencer, advancing into current scholastic, social science introduced by Émile Durkheim as down to earth and target social exploration. 

Comte's social speculations finished in his "Religion of Humanity", which foretold the improvement of non-mystical strict humanist and mainstream humanist associations in the nineteenth century. He may likewise have begotten the word altruism (benevolence).