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Hint: Sikhism or Sikhi is an Indian Dharmic religion that started in the Punjab district of the Indian subcontinent around the finish of the fifteenth century CE and is additionally one of the most youthful of the significant religions and the world's fifth-biggest coordinated religion. Gurū Nānak, popularly known as Bābā Nānak, the first of the ten Sikh Gurus, was the founder of Sikhism. His birthday is celebrated all around the world as Guru Nanak Gurpurab on Katak Pooranmashi, that is, from October to November.
Complete answer:
Guru Nanak, the founder of Sikhism, portrayed a pecking order of five profound levels in the Japji Sahib and Sach Khand is the most elevated level in this chain of importance, where the individual gains an otherworldly association with God. Guru Granth Sahib is the key strict content of Sikhism.
Option A) It is the mental condition in which the difference of happiness and sadness, man and woman, hope and disappointment, laughing and crying, high and low is removed: The given option is correct as Sach Khand is a term used in Sikhism to denote an individual's union with God where the individual has the mental condition in which the difference of happiness and sadness, man and woman, hope and disappointment, laughing and crying, high and low is removed. Most Sikhs explicate Sach Khand not as a mystical state exceeding death, but as a "heavenly abode"—a place where one's spirit goes after death.
Option B) It is the physical condition of human body devoid of any diseases: The given option is incorrect as Sach Khand is a term utilized in Sikhism to indicate a person's association with God where the individual has the state of mind wherein the distinction of bliss and trouble, man and lady, expectation and dissatisfaction, giggling and crying, high and low is eliminated.
Option C) It is the physical condition of human body full of diseases: The given option is incorrect as a ‘Rogi’ is a person whose body contains diseases. Sach Khand is the state of mind wherein the distinction of bliss and misery, man and lady, expectation and disillusionment, laughing and crying, high and low is eliminated
Option D) Speaking truth all the time: The given option is incorrect as ‘Sat’ meaning truth is one of the Panj virtues led by Sikh people. There is no name given to ‘speaking truth all the time; but maintaining honesty in one’s life adamant in Sikhism.
So, option A. It is the mental condition in which the difference of happiness and sadness, man and woman, hope and disappointment, laughing and crying, high and low is removed is correct.
Guru Nanak Dev Ji believed in Sach Khand. Sach Khand is the mental condition in which the difference of happiness and sadness, man and woman, hope and disappointment, laughing and crying, high and low is removed.
Therefore the correct answer is option ‘A’..
Note: Sach Khand is large and the whole creation comprising the other 4 Khands are within Sach Khand. Sach Khand surrounds the whole of creation and is within the whole of creation. In fact, Sach Khand is Waheguru or God himself. The Five Realms mentioned in the Bani are:
1. Dharam Khand: the realm of righteous action,
2. Gian Khand: the realm of knowledge,
3. Saram Khand: the realm of spiritual endeavour,
4. Karam Khand: the realm of grace, and
5. Sach Khand: the realm of Truth.
Complete answer:
Guru Nanak, the founder of Sikhism, portrayed a pecking order of five profound levels in the Japji Sahib and Sach Khand is the most elevated level in this chain of importance, where the individual gains an otherworldly association with God. Guru Granth Sahib is the key strict content of Sikhism.
Option A) It is the mental condition in which the difference of happiness and sadness, man and woman, hope and disappointment, laughing and crying, high and low is removed: The given option is correct as Sach Khand is a term used in Sikhism to denote an individual's union with God where the individual has the mental condition in which the difference of happiness and sadness, man and woman, hope and disappointment, laughing and crying, high and low is removed. Most Sikhs explicate Sach Khand not as a mystical state exceeding death, but as a "heavenly abode"—a place where one's spirit goes after death.
Option B) It is the physical condition of human body devoid of any diseases: The given option is incorrect as Sach Khand is a term utilized in Sikhism to indicate a person's association with God where the individual has the state of mind wherein the distinction of bliss and trouble, man and lady, expectation and dissatisfaction, giggling and crying, high and low is eliminated.
Option C) It is the physical condition of human body full of diseases: The given option is incorrect as a ‘Rogi’ is a person whose body contains diseases. Sach Khand is the state of mind wherein the distinction of bliss and misery, man and lady, expectation and disillusionment, laughing and crying, high and low is eliminated
Option D) Speaking truth all the time: The given option is incorrect as ‘Sat’ meaning truth is one of the Panj virtues led by Sikh people. There is no name given to ‘speaking truth all the time; but maintaining honesty in one’s life adamant in Sikhism.
So, option A. It is the mental condition in which the difference of happiness and sadness, man and woman, hope and disappointment, laughing and crying, high and low is removed is correct.
Guru Nanak Dev Ji believed in Sach Khand. Sach Khand is the mental condition in which the difference of happiness and sadness, man and woman, hope and disappointment, laughing and crying, high and low is removed.
Therefore the correct answer is option ‘A’..
Note: Sach Khand is large and the whole creation comprising the other 4 Khands are within Sach Khand. Sach Khand surrounds the whole of creation and is within the whole of creation. In fact, Sach Khand is Waheguru or God himself. The Five Realms mentioned in the Bani are:
1. Dharam Khand: the realm of righteous action,
2. Gian Khand: the realm of knowledge,
3. Saram Khand: the realm of spiritual endeavour,
4. Karam Khand: the realm of grace, and
5. Sach Khand: the realm of Truth.
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